In the Roman Rite of the Roman Catholic Church, a memorial is a lower-ranked feast day in honour of a saint, the dedication of a church, or a mystery of religion.
Celebrations of feast days are distinguished according to their importance and named either as "solemnities", or "feasts", or "memorials".[1]
Memorials are never celebrated if they occur on a solemnity, a feast, a Sunday, Ash Wednesday, Holy Week, or the Octave of Easter.
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Celebrations of solemnities and feasts are distinguished from those of memorials by, for instance, inclusion of the Gloria in excelsis in the Mass and the Te Deum in the Liturgy of the Hours.
The observance of memorials is integrated into the celebration of the occurring weekday (the "feria") in accord with the norms set forth in the General Instructions of the Roman Missal and the Liturgy of the Hours.[2]
The General Instruction of the Roman Missal lays down that, for memorials of saints, unless proper readings are given, the readings assigned for the weekday are customarily used. In certain cases, appropriate readings are provided that truly shed light on a special aspect of the spiritual life or activity of the Saint. The use of such readings is not to be insisted upon, unless a compelling pastoral reason suggests it.[3] The Collect proper to the day is used or, if none is available, one from an appropriate Common. The Prayer over the Offerings, however, and the Prayer after Communion, unless they are proper, may be taken either from the Common or from the weekdays of the current Season.[4]
Celebrations of memorials occurring between 17 December and 24 December and during Lent, which are then never obligatory, consist of replacing the collect of the day with that of the saint.[5]
The General Instruction of the Liturgy of the Hours gives the following indications on celebration of memorials occurring on ordinary days: In the Office of Readings and at Lauds and Vespers:
Celebrations of memorials occurring between 17 December and 24 December and during Lent, which are then never obligatory, consist of adding to the Office of Readings, after the patristic reading and responsory of the weekday, the hagiographical reading and responsory of the saint, and concluding with the prayer of the saint; and adding to Lauds and Vespers, after the concluding prayer of the weekday, the antiphon (proper or common) and the prayer of the saint.[7]
Memorials are either obligatory or optional. The rules governing the celebration of memorials, whether obligatory or optional, are identical. The only difference is precisely that an optional memorial need not be observed, and, with the limitations indicated for the second part of Advent and for Lent, there is the possibility of celebrating instead the Mass either of another memorial assigned to that day, or of the weekday, or of any saint mentioned in the Roman Martyrology for that day, or indeed (except during the first part of Advent, the days from 2 January to the day before Epiphany, and Eastertide), a Mass for Various Needs, or a Votive Mass.[8]
Sometimes even those memorials that are called obligatory cease to be such. This happens every year to those that happen to fall within Lent. If two obligatory memorials occur on the same day (as can happen when the movable memorial of the Immaculate Heart of Mary falls on the same date as a fixed obligatory memorial), both become optional.